Socrates

"The only true wisdom is in knowing you know nothing." 

Socrates

"To find yourself, think for yourself."

Nelson Mandela

"Education is the most powerful weapon which you can use to change the world."

Jim Rohn

"Success is nothing more than a few simple disciplines, practiced every day." 

Buddha

"The mind is everything. What you think, you become." 

Showing posts with label Performing Arts. Show all posts
Showing posts with label Performing Arts. Show all posts

Monday, 22 August 2022

Indian Music and Western

Indian classical music is the classical music of the Indian subcontinent. It has two major traditions:

  • the North Indian classical music known as Hindustani and 
  • he South Indian expression known as Carnatic.

Indian classical music is one of the oldest forms of music in the world. It has in diverse areas such as the ancient religious vedic hymns, tribal chants,  devotional temple music, and folk music. Indian music is melodic in nature, while  Western music which is harmonic. 

 


The fundamental concepts of Music are 

the  swara (musical note), 

raga (a melodic concept, or scale of notes) and 

tala (beats timing or rhythm).

 

SWARAS

The word swara ( notes) is derived from the Sanskrit word ‘Svar’, which means sound. There are different forms of sound. But the sound which is soothing to ear and which is musical is known as swaras or .


Hindustani classical music has 7 major notes also known as Shudha Swaras.

Sur Long name

 Sa      Shadaj

Re       Rishabh

Ga       Gandhar

Ma       Madhyam

Pa       Pancham

Dha     Dhaivat

Ni         Nishad

 

Shudha Swaras

Sa and Pa swaras are called pure swaras (shudha swaras) and have a fixed position. They are also known as Achal Swaras.

 Vikrit Swaras – Komal and Teevra

Swaras other than Achal swaras can be sung half note above or below their original position. They are known as Vikrit Swaras.

Re,Ga,Dh,Ni can sung half note below and are known as Komal Swaras.

  Ma is sung half note above it’s original note and is known as Teevra Ma.


Thus in total there are 12 swaras –  7 shudh and 5 V
ikrit.

Out of 5 Vikrit swaras, 4 are Komal and 1 is Teevra.

 

 


RAGA: THE MELODIC CONCEPT

Ragas are frameworks of keynotes or  a set of musical notes put together in a singing pattern - that denote them.

Technically speaking, a raga is simply a group of notes or swaras. 



Thus a raga is basically established by the notes used in its ascent and descent. 

When arranged in ascending order of their notes, the Ragas are in an aroh pattern.

When the notes are arranged in a descending fashion, they are in an avaroh pattern.





These primary divisions of Ragas are:

1.      Raag Asaravi, 2.      Raag Bhairav, 3.      Raag Bhairavi, 4.      Raag Bilawal

5.      Raag Kafi, 6.      Raag Kalyan, 7.      Raag Khamaj, 8.      Raag Marwa

9.      Raag Purvi, 10.   Raag Todi 


Raag Asaravi is a parent raga, consisting of all the seven musicals notes but arranged in a different pattern.  This raga is usually supposed to be practiced in the late morning hours. In the ascending order, it has 5 musical notes in a haphazard manner: ‘Sa’- ‘Re’ - ‘Ma’- ‘Pa’ - ‘Dha’But in its descending order, it has all the 7 musical notes present in a different order: ‘Na’ - ‘Dha’ - ‘Pa’ - ‘Ma’ - ‘Pa’ - ‘Dha’-  ‘Ma’- ‘Pa’ - ‘Ga’ - ‘Re’ - ‘Sa’.

 

 


What is a tala in Indian music? 

TALA: The sense of rytham

“The measurement of these speeds is tala.

It is a metric cycle with a specific number of beats—from 3 to 128—that recur in the same pattern throughout a musical performance.

Simply stated, a tala is the beat given for timing notes an orders in a musical composition. It is cyclical, and gives the musician the rhythm and in a tempo. 


Laya

 

“Rhythm is laya. The word laya is derived from the root lai to move. So, laya means movement.

The sp


eed variations of this manifestation of movements fall under the categories: 

  1.  Vilambita or slow, 
  2. Madhyama or medium and 
  3. Drutam or fast.”

 

Kāla

“Kāla(kaala) is Time. Time is maintained by units and subunits. In music, time measure is relative and not an absolute measure as timed by seconds and minutes.

 

 

Jāti

“Jāti(jathi) means a class or group. The Jati of a tala is determined by its laghu. The five Jatis , namely varieties of 

  1. laghu ,
  2.  Tisra
  3. Chatusra
  4. Khanda
  5. Mishra
  6.  and Sankeerna

 

 

Graha

“Graha means position. And in this context, also called eduppu, the particular position where the song begins. And when it begins at the very start, it is called samam.



 


https://www.youtube.com/watch?v=_F-gXUUL3_g 

Yati

“Yatis are various rhythmic patterns ‘that occur in the words or swara passages of songs.

 

 

 https://www.youtube.com/watch?v=3eT2NoTYwNA

 

 https://www.youtube.com/watch?v=nCjUQjXPIxEhttps://www.youtube.com/watch?v=nCjUQjXPIxE

 

Difference between Indian and Western Music Note

Form

Indian music, in its classical form, is broadly classified into two major traditions: the North Indian music and the South Indian music. The North Indian classical stream is known as Hindustani, while the South Indian classical music is called Carnatic. Both are collectively referred to as Indian music, but there are some slight differences in ornamentation, scale creations, and articulation.

 

Western music, on the contrary, is the genre of art music that celebrates the life of Europe, the United States, and other societies established by European immigrants

Melody/Harmony

 

The raga and tala are the two fundamental elements of the Indian classical music. The raga is a melodic framework that is a combination of swaras, while tala is the basis of rhythm which keeps the time cycle. The Indian music is based on melody or single notes played in a specific order.

The Western music, on the contrary, is based on harmony that uses tonic progression and counterpoint abundantly. Western music has a standardized written notation meaning you have to play exactly as it is written.

Pitch

 

–while the Indian Classical music uses a much more complex system of scales, with parent scales and descendant families that sound very different from each other. Indian Classical music, on the other hand, does not follow an equi-tempered division of notes; instead uses different pitch ratio for the notes in different scales.




Western music uses major and minor scales and equal temperament notes, In the Western music, there are only two sets of pitch ratios between the notes, one for the major scales and the other for the minor scales.

Notes

 

There are seven basic notes and five variations which are arranged in an order of increasing pitch to form a scale or a gamut, termed as “saptaka” (sapta means seven) in Indian Classical music,


 an “octave” in the Western music.

 

Indian music divides the saptaka into twenty two intervals which are known as “srutis” with seven natural notes (shuddha swar) and five sharp/flat notes (vikrit swar


As a comparison, there are semitones in Western music, twelve of them to an octave. While saptaka is the word used to refer to a set of seven notes, another one “sthayi”, is also current. This corresponds to ‘register’ in Western music.


Scale

 

The tonic note of “Sa” is an adjustable note that can be placed anywhere and there is no fixed rule for where Sa should be particularly placed. Once the Sa is chosen, the basic Indian scale – Sa Re Ga Ma Pa Dha Ni


corresponds with the Western C major scale – Do Re Mi Fa So La Ti – with seven whole notes in the scale and a complete octave of twelve notes. A raga scale can begin on any pitch, the tonic roughly corresponding to C in Western scales. But unlike Western C, it does not necessarily have to be specific frequency and all other notes are generated in reference to the constant tonic.


 

n Indian Classical music, an octave is divided into twelve notes and there is no fixed rule regarding where your octave can start. The starting point is “Sa” which can be placed anywhere and once the Sa is chosen, the basic Indian scale – Sa Re Ga Ma Pa Dha Ni –

corresponds with the Western C major scale – Do Re Mi Fa So La Ti – with seven whole notes in the scale and a complete octave of twelve notes.

 

https://www.youtube.com/watch?v=J_166LNO_5E

Monday, 15 August 2022

Choreography -Dance

 

Choreography is the art of making dances, the gathering and organization of movement into order and pattern. 

The  choreographers, who have been regarded as the authors and owners of their works in a way comparable to writers, composers, and painters.

 

India has 2 major dance forms,  classical and folk dance. The major difference between Classical and Folk dance is the origin.


Classical dance Bharatanatyam  has a deep-rooted relationship with the Natya Shastra where the specific features of each of the Classical dance forms have been mentioned.

Folk dance, on the other hand, emerged from the local tradition of the respective state, ethnic or geographic regions.

 

Choreographers’ motives and methods

The method of choreographers  works depend on their interest, or their impulses or motivations for doing so vary widely.  It may be that a particular dance has a function to fulfill, such as marking a celebration, or praying for rain. 

  • The choreographer is simply responding to an outside stimulus—a piece of music that has suggested a structure or movement,  or interest of the choreographer in working with a particular dancer. 
  • Or the stimulus may be the choreographer’s desire to express a particular concept or emotion or a fascination with a particular choreographic idea. or  a specific purpose.  



The three-phase in choreographic process

The choreographic process may be divided into three phases:


1.     gathering together the movement material,


2.     developing movements into dance phrases,


3.     and creating the final structure of the work.


 

GATHERING THE MOVEMENT MATERIAL

The  choreographer's work  depends on the tradition in which he or she works. For example, Bharatanatyam. Bharatanatyam contains different types of  'tradition', The most studied version of the Natya Shastra text consists of about 6000 verses structured into 36 chapters. The text, describes the theory of Tāṇḍava dance (Shiva), the theory of rasa, of bhāva, expression, gestures, acting techniques, basic steps, standing postures—all of which are part of Indian classical dances.

 lasia tandav.

siva tandav 


The same is true for many of Indian dance forms; they may not strictly follow the traditional structure and sequence of movements passed down to them, but they remain faithful to their characteristic styles, retaining the traditional quality of movement and not introducing steps or movements widely different from the original.


hybrid


      DEVELOPING MOVEMENTS INTO PHRASES

A series of movements consider as a phrase. 

A phrase, loosely speaking, is a series of movements bound together by a physical impulse or line of energy and having a discernible beginning and end. Dance phrases vary both in length and shape

dance phrase

The factors work to make the spectator perceive 

  1.  The first is the recognition of some kind of logical connection between the movements. Through the one movement flows easily and naturally into another within the phrase with good transitions . 
  2.  Rhythm is a significant factor, and a recognizable pattern of movements.
  3. Force and duration of a movement; thus, a hard, sharp movement has a strong accent, while a soft movement, has a weak one.                                 A phrase may begin with a very forceful movement, or maximum output of energy, that gradually comes to a pause.   These factors determine the way in  effect that it produces on, the spectator. A phrase has been constructed, the simplest ways  in which the same phrase is simply repeated, and accumulation, in which the original phrase is repeated with a new phrase added on each time.


https://www.youtube.com/watch?v=q4iCQw1AizY


 


CREATING THE FINAL STRUCTURE OF THE WORK

The third phase of the choreographic process, creating the overall structure of the dance. 

The music determines the structure of a dance work, too—by its length, its arrangement of fast and slow movements, and its treatment of theme.

If the work is to be a narrative piece, the plot will obviously determine the way in which the dance material is to be structured. 

It may have to follow a strict succession of events, create characters in a particular order, and bring the  climax at the proper moments. 

Similarly, if the dance forms part of a ritual, the material may have to strictly follow sanctioned form and procedure.

Finally, the structure of a dance reflects the tradition in which it is created and performed. 

 narrative dance

Modern dances are often much shorter, and a single program may include up to a half-dozen phrases.

 https://www.youtube.com/watch?v=JWhA3ldZcyY


   In a performance of the Indian dance form bharata natyam, sections of dramatic and abstract dance follow one another in strict succession for a period lasting up to four and a half hours, 

    while in the kathakali dance form of Kerala, for a single performance of  dance and music may go on for 16 hours.


https://www.youtube.com/watch?v=AwuAUXIZW7Q&ab_channel=Michael41967

 

Dance cinemas


  1. Senthamarai (Tamil, 1962)
  2. Thillana Mohanambal (Tamil, 1968)
  3. Paattum Bharathamum (Tamil, 1975)
  4. Sagara Sangamam (Telugu, 1983)
  5. Mayuri (Telugu, 1985)
  6. Manichitrathazhu (Malayalam, 1993)
  7. Sringaram (Tamil, 2007)
  8. Kamaladalam (Malayalam, 1992)
  9. Kochu Kochu Santhoshangal (Malayal
  10. Disco Dancer. © B.Subhash Movie Unit. ..
  11. Navrang. © Rajkamal Kala Mandir. ...
  12. Rab Ne Bana Di Jodi. © Yash Raj Films. ...
  13. Naache Mayuri. © BCCL. ...
  14. Aaja Nachle. © Yash Raj Films. ...
  15. Dil To Pagal Hai. © Yash Raj Films. ...
  16. Chance Pe Dance. © UTV Motion Pictures. ...
  17. Naach.